Without Him we can do nothing, with Him every thing (1 Corinthians 15:10).4. 1. 5. "Your life is hid" (Col. iii. Sunday, but not other six days. There are one or two simple explanations which show that there is no real extravagance in this large demand.1. The church is full of half dead people who have been trying, like poor Nero, to slay themselves for years, and have not had the courage to strike the fatal blow. The Spirit moves all, and upon this the difference between man's actions depends. God is waiting this morning to mark the opening hours for every ready and willing heart with a touch of life and power that will lift our lives to higher pleasures and offer to our vision grander horizons of hope and holy service. A good fable for the world, and just as good a fable for the Church. Whatever mystery a man makes of his object in life, spectators generally arrive at correct conclusions.2. It is to them a mere night of stars to wonder and gaze at, not a sun to light them to their daily work, and warm their hearts with love. Colossians. If it could be shown that its requirements were unreal, its statements exaggerated, its views of attainment unreason. Will not work be done carelessly? The impiety of those who invoke Christ's name on their wicked courses.3. O wretched Man! And the reply was, "The body of a common man, doing a common work, and for a common reward." )The motive power of a holy lifeJ. O wretched Man! And apart from these who learns, in the midst of his conscious and acknowledged besetting sin, to ask for the grace of God? But it is not thus taken here as if Paul simply intended that in our actions and discourses we should always intermix the word Jesus, or at least preface it. The Christian must not seek self. So in like manner the name of Jesus (Acts 4:7; Matthew 7:22; Matthew 24:5; Matthew 18:20). 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast Martin LutherEpistle Sermons, Vol. 3 For ye died, and your life is hid with Christ in God. (1) As the name of God signifies the Hebrew word by which the Lord distinguishes Himself, so Jesus is sometimes taken for the name which was given by express Divine command. And shall not such love quicken us to do all things better. (2) Some religious people, like the former, strain the Bible to its literal meaning, and then require that meaning in full, and thus lead to the same point, and encourage indolence and unbelief. 3 For ye died, and your life is hid with Christ in God. [1924] St. Whether you do or not, let me tell you in a few words, what I seem to myself to have learned concerning that peace. impart sweetness to teaching children that in them we receive Jesus? (b) Being referred to the glory of God, from indifferent they become holy and acceptable to God.3. During the lesson, give each child a paper doll and put the clothes in the middle of the table. (Acts 4:12; 1 Corinthians 1:12).2. )The all-pervasiveness of religionW. As to ordinary matters men, e.g., think it unlikely they will die to-day because they have lived safely through so many dangers, and take it for granted that their food will nourish them because it has always done so. SEEK, THEN, TO MAKE YOUR WHOLE LIFE RELIGIOUS. THE TEXT IS A REMEDY FOR UNREALITY IN RELIGION.1. save that lest they should not think that they did those evils and lived in them with impunity on this account, because their faith set them free from wrath, which cometh upon the sons of unbelief, doing these things, and living in them without faith. It is not self-mortifying, but it is dying with Christ. These are . When thou hast learned to do all things to Jesus, it will shed pleasure over all dull things, softness over hard things, peace over trial. Ulysses said, "What's that?" A. 3. There are one or two simple explanations which show that there is no real extravagance in this large demand. Thus, from what they look at and come in contact with, common things acquire uncommon glory.(T. He infers holiness from this also. These words may be taken as an independent precept (Ephesians 5:20) or a reason for the preceding rule, a title under which we ought to do all things in the name of Christ, so that our whole life may be an act of gratitude through Christ, which is to be preferred.1. Preached February 9, 1851. The unconverted require a radical change before they can carry it out. Possible to eat and drink to the glory of God. Motive originates and governs action, and makes it good or bad. B. SimpsonDays of Heaven Upon Earth February 17. Remember what we are to God through creation, providence, and grace.2. What is it that makes our public services in church so frequently cold and spiritless? iii 15. "Whether ye eat or drink, or whatsoever ye do, do it to the glory of God."(T. Colossians 3:4.--Christ who is our life. The Spirit moves all, and upon this the difference between man's actions depends. some uses.1. Here we may fall into opposite mistakes. (NASB: Lockman)Greek: kai pan o ti ean poiete en logo e en ergo, panta en onomati kuriou Iesou, eucharistountes to theo patri di' autou.. Amplified: And whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus and in . where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? (a) As to their inward influence on the man himself. Faith and Love Towards Christ. That is no religion which we cannot carry with us wherever we go; into our pleasures and sorrows, our business and closets.(J. IIRisen with Christ'If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. It is this: "Christ must live it in me." For the glory of Christ (Acts 15:26). Christian obedience must all the while be mingled with thanksgiving to God the Father. 21. The aims of an ambitious man and of a true believer have no external difference, yet if you examine the inward springs of both, you will find one a piece of vanity, the other a fruit of charity.2. Mere precepts cannot touch us at all points, or constrain us to do all things in a teacher's name. act what we know in our souls, that we can do nothing good without God. It will make contradiction sweet, to bear it meekly with Jesus; poverty, honourable to be poor with Jesus; toil, gladsome to labour for Jesus. Also, print the paper dolls and clothes (one of each for each child). For it is impossible that they should be in the name of Christ except our understandings and will so address them. I want to emphasize that word "all." There are of course many visionaries, men pursuing objects which have no real existence, but to them they are not unreal. Others have a mighty Saviour, because they make Him to be great and mighty. Because all that comes from God to us must be by His hand.III. 4. )The acceptable prayerH. Does it not give strength to self-denial to take up our cross after Jesus? And so men satisfy themselves with being Christian hearers and heathen livers, without the least suspicion of inconsistency.3. Scripture. (Preacher's Analyst. If you have frequent thought Specifically the name of Christ is the rule. It might surprise us to find that peace is urged on us as a duty. Without Him we can do nothing, with Him every thing (1 Corinthians 15:10).4. Here you have a compend of the doctrine of the Scriptures. It is not necessary that a motive should be based on reality to be all-constraining, but it is in order that it may be a worthy motive for an intelligent being. God is waiting this morning to mark the opening hours for every ready and willing heart with a touch of life and power that will lift our lives to higher pleasures and offer to our vision grander horizons of hope and holy service. All we have to do is to present our empty, broken self Roy Hession and Revel HessionThe Calvary RoadWhat have I to do with Idols?MUCH is said in reproof of Ephraim by the prophet Hosea. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: Alexander MaclarenExpositions of Holy ScriptureThe Christian Training of Children. One spirit came and took the body of a king and did his work. J. W. Buxton, M. A.Wherever we are called to work we must dedicate the labours of our hands or our brain to God, doing all in the name of the Lord Jesus. He eats and drinks to the glory of God, who does so not for pleasure, but for strength for God's service; He sleeps to God's glory, who rests in Christ, hoping to rise to do Him honour; he does his daily task to the glory of God who plies it under the eye of God, and does it or not as and how he thinks God would have it done or not.3. It must therefore be concluded that He is not a creature, but very God. 2. Revival is when we can say "yes" at any moment of the day. Whether you do or not, let me tell you in a few words, what I seem to myself to have learned concerning that peace. But, after that He had Made Mention of These Evils "But Now do Ye Also," Saith He, "Put Down All How Servants and Masters are to be Admonished. A recognition of Christ in everything. "Ephraim is joined to idols, let him alone." It is sufficient that we frequently and ordinarily make this application of mind. However extraordinary and extravagant, it is in keeping with the whole spirit of Christianity. Application:1. It is there that the young souls who are to be our successors in cultivating the vineyard of God are to be trained and developed; it is there the process is to begin of restraining and cleansing away the corruption inherent in them as the children of sinful men; there that their earliest longings after fellowship, Preached February 9, 1851. It is an admirable course to ask, "What would Christ have done in these circumstances?". Gregory to Dominicus, Bishop of Carthage. (5) There are certain solemn times when this great motive is and must be expressly recognized; but when the whole man is possessed with the love of Christ, the whole ordinary being follows the direction of the central impulse. Are they evermore in his view and present to his thoughts? It is plain that it must propose some motive and rule which shall touch daily life at every point. (2) How many of us fall short of this.(J. What it is? We believe clothes make the person. (3) He sacrifices those which are in their nature indifferent; e.g., if this rule is observed in eating and drinking, acts indifferent in their nature,(a) the sacred name will purge them of the excess of intemperance on the one hand, and the foolish scruples of superstition on the other. "But now do ye also," saith he, "put down all;" [1927] and he makes mention of several more evils of that sort. J. W. Buxton, M. De Witt Talmage, D. D.Plato had a fable which I have now nearly forgotten, but it ran something like this: He said spirits of the other world came back to this world to find, body and find a sphere of work. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. Was this a hindrance? Part of discipleship, Paul tells the Colossians, is deciding where our minds will go and where they won't. We must make this conscious decision perhaps several times a day as temptations come up. He exhorts to holiness;10. to put off the old self, and put on Christ;12. exhorting to charity, humility, 18. and other duties.Dictionary of Bible ThemesColossians 3:171512Trinity, equality of2224Christ, the Lord5629work, ordained by God5636work, and rest5909motives, importance8223dedication8409decision-making, and providence8676thanksgiving8809richesColossians 3:1-173254Holy Spirit, fruit ofColossians 3:12-177125elect, theColossians 3:15-176746sanctification, means and results8352thankfulnessColossians 3:16-173218Holy Spirit, and praise5549speech, positive8666praise, manner and methodsLibraryThe Peace of GodBaltimore, U.S., 1874. So they are ready to think that they cannot help themselves, that they must fall into sins of infirmity, and thus they cast their faults on God, or they look upon them as no great faults at all, and so they act as though they could not sin. To follow His example (Matthew 16:24; 1 John 2:6; 1 Peter 2:21-23).II. And apart from these who learns, in the midst of his conscious and acknowledged besetting sin, to ask for the grace of God? Take a man whose motives is the advancement of himself or his family. The merest crystal fragment, that has been flung out into the field and trampled on the ground, shines like a diamond when sunbeams stoop to kiss it. IIEaster Wednesday Also Suited to Easter Tuesday. It is not egoistic to say so, for filling to overflowing is utterly and completely God's work--it is all of grace. CHRISTIANITY IS A REALITY, AND DEALS WITH REALITIES.1. The aims of an ambitious man and of a true believer have no external difference, yet if you examine the inward springs of both, you will find one a piece of vanity, the other a fruit of charity.2. HOLY MOTIVES INCULCATED. 11.) To follow His example (Matthew 16:24; 1 John 2:6; 1 Peter 2:21-23).II. A. Hugh BinningLinksColossians 3:17 NIVColossians 3:17 NLTColossians 3:17 ESVColossians 3:17 NASBColossians 3:17 KJVColossians 3:17 Bible AppsColossians 3:17 ParallelColossians 3:17 Biblia ParalelaColossians 3:17 Chinese BibleColossians 3:17 French BibleColossians 3:17 German BibleColossians 3:17 CommentariesBible Hub, (4)charity.The word of Christ must dwell richly in the heart (see previous verse).II. 5. There has been nothing sinful, on the contrary the work, it may be, has been sacred, undertaken with prayer, and been for the good of man and the glory of God, and yet there is no satisfaction.I. The labourer working under the useful light and genial warmth does not lose his time and dazzle his sight in gazing on the sun, but plies his arm with his eye fixed on his work, and so uses for its intended purpose the light God has bestowed. Have a mighty Saviour, because they make Him to be great and mighty have in! That there is no real extravagance in this large demand.1 but very.... 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